“And as it is appointed unto men once to die, but after this the judgment.” (Hebrews 9:27)

“In the day that thou eatest thereof thou shalt surely die” (Genesis 2:17). “There shall be no more death” (Revelation 21:4). Between these two statements in the Scripture lie all the efforts of science to increase the life span, the consummation of civilization, the endeavors to build a better world, and all the joys and sorrows of billions of individuals that eternity alone has the record of. Hidden between the covers of this record book is the story of the whole human race cursed by the fall of the first parent Adam. The surging, aimless mass of lost humanity has been impelled by fear–fear of the dark, fear of disease, fear of the supernatural, fear of the unknown, fear of death. The fear of death is but the apogee of all fears. Men avoid it, hate it, fight against it. The undertaker uses every artificial means at his disposal to cover the fact of it. Yet the fact of death remains and will remain until that day when, through the glorious power of Christ who was triumphant over death, the scroll of heaven will be rolled back, the saints of God shall enjoy the blissful ages of eternity, and “there shall be no more death.”

The Certainty of Death
The valley of the shadow of death is the longest valley in the world. It began with Adam and has continued through six thousand years of human history. Men like to postpone that dreadful moment when they must pass through the dark valley, but death underscores each life and refuses to accept the person of any man. Death does not take into account whether we have been profitable or detrimental to society. Every step that we take brings us nearer to the grave, and it is but a matter of time until we must bid farewell to every earthly tie. With all of the wisdom of the medical profession and the use of scientific discoveries, we must agree with the wise preacher of old who said; “For the living know that they shall die” (Ecclesiastes 9:5).

The Bible contains much warning about death, speaking as frequently on this subject as it does about any other. In the garden of Eden where death had never entered, Adam and Eve were instructed by God to refrain from the forbidden fruit with the accompanying warning:
In the day that thou eatest thereof thou shalt surely die (Genesis 2:17).
We know that they did eat; and at the very moment the judgment of God passed upon them, their bodies commenced the process of death and decay. “And all the days that Adam lived were nine hundred and thirty years: and he died” (Genesis 5:5).

There is no escaping death. Try as hard as we can, the rider on the pale horse will pay his visit to each of us. He is blind to all tears and deaf to all prayers and pleadings. He must come to us, for he is sent by appointment. “It is appointed unto men once to die.” It is the judgment of the Almighty, it is by divine appointment. The death-bed, the crepe, the funeral, the grave, and the broken-hearted sighs and tears of the bereaved all tell us that “man dieth.”

The Cause of Death
Where did death originate? We acknowledge the sovereignty of God, but must we accept the theory that every event of man’s life, including the manner and time of his death were minutely fixed by God before creation? We answer that we can find no sound basis for such a dogmatic view. (God is sovereign to be certain, but He created man a free agent with the will to decide for himself. In his primitive state in the Garden of Eden, man had never seen anyone die. He never looked on while another gasped for breath and failed to find it.)
The first time that the subject of death is mentioned in the Bible is given as a warning to our first parents. There man in his primitive state was enjoying blissful communion with God:

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die (Genesis 2:16-17).
Adam knew that he was alive, but he was a stranger to the subject of death until he heard this word from the Lord. Now he is on his own. He has a knowledge of what is right and what is wrong. He knows that to obey God will mean continuous and unending life and to disobey will bring the sentence of death. The power of choice and the right to decide is now left with man. However, Satan would not allow the situation to go unchallenged. Though he taunted and tempted Eve he could not force her to eat the fruit. Both she and her husband partook of it by their own choice, and in so doing they incurred the displeasure of the Lord. The warning He gave was plain: “In the day that thou eatest thereof thou shalt surely die.” Being holy and righteous in all of His judgments, God could do nothing other than pass the sentence of death. Hence Adam listened to what the consequences of his own wrong-doing had brought upon himself:
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return (Genesis 3:19).

Since sin must be punished by death, Jesus went to the cross and died as the punishment for sin and thus at the same time offered Himself as the satisfaction for sin. Peter declares that “Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh” (1 Peter 3:18). Here we are told that Christ was put to death for sins “that He might bring us to God.” Those who fall asleep in the Lord take the upward course to Heaven and to God. Having accepted Jesus Christ as their Sin-Bearer and Saviour from sin they are brought to God by virtue of His sacrificial and vicarious death. Believers are able to say: “The Lord hath laid on Him the iniquity of us all” (Isaiah 53:6). As Jesus hung dying upon the Cross, He was the true sin-offering for His people. We were, by nature, on the downward course, doomed to be separated from God; but Jesus, by virtue of His death, provided a new destiny. Dr. Harry Rimmer has said, “When Jesus died to change the trend of human thought, He also died to change the road of human history. Through a false philosophy, mankind was pursuing a fatal destiny. The impact of the cross bent human history out of the course in which it was flowing, and directed mankind toward God.” Whenever a true believer dies he is said to have fallen “asleep” (1 Thessalonians 4:13, 15; 1 Corinthians 15:6), and immediately his soul takes the upward course to be with the Lord.

But what course does death pursue in the case of an unbeliever? We have already stated that the only other course remaining is the declining path into eternal death. Once again we must make an assumption, that of belief in a literal place of endless torment for all who reject the atoning work of Christ when He died on Calvary’s Cross.

Since the death of Christ paid for the believer the punishment of sin, and death to him is a pleasant ascension into the Father’s presence, it follows that the death of the unbeliever is an unpleasant descent away from the presence of God. When the unbeliever gives up the ghost, breathing his last breath, he passes from this world into a spiritual and eternal death and Hell. Both are conscious, but death was forced to pursue a different course for each. Both the rich man and Lazarus died in the story told by our Lord. Lazarus was carried into Abraham’s bosom while the rich man was sent to Hell (Luke 16:19-24).